Wednesday: From Cynicism to Faith

Each day of our 2017 fast will include a short reflection on each of the 7 Movements of Discipleship. The 7 Movements are the way we explain the transformations that come as we follow Jesus.

We’re coming to the end of day 4 of the fast. If you’re disappointed with your experience of fasting so far, this will be important. Today we talk about the movement from Cynicism to Faith.

It’s too easy to become cynical. We become cynical—or negative, jaded, mistrusting of other people’s motives, etc—normally because we’ve been disappointed and we’ve seen our own hopes, ideas or ideals come up short. Even more, maybe now we hear people talking about similar hopes, ideas or ideals. 

“Cynicism masquerades as wisdom, but it is the farthest thing from it. Because cynics don’t learn anything. Because cynicism is a self-imposed blindness, a rejection of the world because we are afraid it will hurt us or disappoint us.”
— Stephen Colbert

Maybe we’ve been hurt by someone or hurt by a group of people—like a church or our family. And so, we become cynical. Often, we’ll say we’re being realistic or honest, but the truth is, we have ‘cynicism’ where we could have ‘faith’.

Faith means belief or trust or confidence. For example, the writer of Hebrews defines faith like this: “Now faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). 

Cynicism is really a type of faith, it’s a deep confidence that you know. Whereas faith in Jesus, is a deep confidence that Jesus knows.

Moving from cynicism to faith is not about pumping yourself up to believe something you don’t actually believe. It’s not simply positivity exercised by your willpower. 

The Jesus type of faith begins at the end of our own certainty. 

‘Having faith’, as we say, then is actually about not having confidence in your own ability to judge the outcomes of ideas or the motives of others.

Instead, faith trusts God to handle the outcome of things, believes the best of others, and confidently relies on God for comfort in disappointment and failure.

Cynicism is just one of our human ways of protecting ourselves from being disappointed or from feeling the force of our failure—but it steals all kinds of possibilities from us because they are hidden under things that have hurt us or beyond where we can see.

Once we begin repenting (changing our minds) about cynicism, Paul’s words in the letter to the Philippians help us move toward faith:

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Philippians 4:8

Really try and do this. Pay attention to what you are thinking about, is it cynical? Or is it filled with faith in God, not in what you can see? So take a few minutes and think about something that you know is true, then something that is noble, then something that is right, something pure, something lovely, something admirable, think about something excellent or praiseworthy. 

As you spend some time thinking about these things—whatever comes to mind—thank God for these things and ask him to give you faith about the other things in your life where you’ve become confident in your cynicism. 

•  •  •

There's one more corporate prayer time this week plus our break-the-fast brunch and prayer on Saturday:

Thursday, January 12th at 4250 avenue Marcil (Apt. 21 Buzzer: 28) 7:30pm - 9:00pm

We will break the fast and celebrate together on Saturday, January 14th at 680 rue Richmond 10am - 12:30pm. We will have a time of prayer followed by brunch together. Please bring a dish to share.

Tuesday: From Selfishness to Love

Each day of our 2017 fast will include a short reflection on each of the 7 Movements of Discipleship. The 7 Movements are the way we explain the transformations that come as we follow Jesus.

Here we are, coming to the end of day 3 of our 2017 week of prayer and fasting. Today, we’re talking about the movement from selfishness to love that we take as we follow Jesus.

In the ancient letter that we call ‘2 Corinthians’, Paul writes this:

“For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again" (2 Corinthians 5:14-15)

In this section, Paul is writing about what motivates he and his coworkers (and, ideally, all followers of Jesus). It is Jesus’ love that compels Paul. Notice: what motivates Paul are not selfish things like fear of punishment or desire for reward. It is Christ’s love that compels him.

He shares his logic with us:

  • when Jesus died on the cross, he died for all,
  • therefore all died with him.
  • Some people will respond to Jesus’ offer, and raise to life—just like Jesus did.
  • Those people do raise again, being compelled by Jesus’ selfless love for them that has purchased them a whole new life, should no longer live for themselves (selfishness) but should live for Jesus—the supreme example of love who is responsible for giving them a new life.

Paul seems to be thinking, "how can we still live a selfish life when so great an act of self-sacrificial love has been done for us?" Without this gift, we wouldn’t even be truly alive. How, after being raised from the dead by Jesus would we not give our lives to Him? Even more when we consider that Jesus has not only done this for us but for everyone.

Now, if we should no longer live for ourselves but for Jesus, what does it mean to live for Jesus?

First, who is Jesus?

Jesus is the image of the invisible God (Col. 1:15). And this ‘invisible God’ is defined as love itself (1 John 4:8).

Therefore...

to live for Jesus, or to live a life that is centered on Jesus, must mean that we live a life of love. 

Paul’s other letter to the Corinthian church makes it clear that love “is not self-seeking” (1 Cor. 13:5). 

Therefore, to follow Jesus means that, over time, we will move from a life defined by seeking after ourselves (selfishness) to one defined by love for God and love for others.

It's near impossible to force ourselves to stop being selfish and try to be loving. To move from selfishness to love we can't just try harder. We must come to experience God’s love for us in Jesus to such a growing degree that it compels us to forget about our own interests and instead feel the incredible opportunity to live our lives centered on Jesus. And a life that is centered on Jesus is a life permeated with love for God and those around us.

For Christ's love compels us... to live for him who died for us and was raised again.

•  •  •

Join us for one of the corporate prayer times during the week:

Wednesday, January 11th at 680 rue Richmond 6:30pm - 8:00pm

or

Thursday, January 12th at 4250 avenue Marcil (Apt. 21 Buzzer: 28) 7:30pm - 9:00pm

We will break the fast and celebrate together on Saturday, January 14th at 680 rue Richmond 10am - 12:30pm. We will have a time of prayer followed by brunch together. Please bring a dish to share.

 

Monday: From Brokenness to Wholeness

Each day of our 2017 fast will include a short reflection on each of the 7 Movements of Discipleship. The 7 Movements are the way we explain the transformations that come as we follow Jesus.

We're nearing the end of our first full day of prayer and fasting. Often, the early days of a fast can bring discouragement, fatigue and frustration as we might feel like we're just losing things we enjoy and not necessarily gaining anything. This is a good time to talk about the movement from brokenness to wholeness

Deciding that Jesus is going to be our Lord and Saviour and moving from death to life does not mean that every negative experience or mistake in your life will practically change tomorrow.

In fact, the beginning of our journey with Jesus is often just the beginning of a realization of our brokenness. We’re all deeply broken, but until we gain the peace that comes from knowing we won’t be rejected for all of this brokenness, it can be hard to admit it to ourselves. 

We all express our brokenness differently.

Some people express this in a religious attitude that strives to ‘appear’ whole—having it all together. They are the people who always do the right thing and, at least inside, judge people who don’t appear so whole.

Other people express this brokenness in a rebellious attitude that 'doesn’t care' what people think and strives to exert their independence through actions that cut against the status quo of the people who do the right thing.

Either way, we’re all hypocrites who are living out of our brokenness to one degree or another, compensating for our insecurity, our hurt and our shame.

Everyone's brokenness stems from a force of brokenness in the world that affects everything and everyone (called ‘sin’) and the way we each express this brokenness is partly determined by the negative experiences we’ve had and the way we grew up.

But brokenness, though bad for us and others, is a critical part of our journey to becoming whole people, reflecting the image of God. In fact, it’s our brokenness that qualifies us to become Christians—it’s acknowledging our brokenness that allows us to come into God’s presence in the first place. Although realizing you're broken can feel bad, it's the key to finding wholeness and intimacy with God.

God is not scared of brokenness in the same way that a doctor is not scared of sickness. Without sickness, the doctor’s training would be worthless. He is there, waiting for sick people who need his help to come to him. God is the same way; deep within his identity is a desire to make the sick well and the broken whole.

He heals the brokenhearted and binds up their wounds. Psalm 147:3

Wholeness comes as we come into God’s presence and accept the good news that the God who is revealed in Jesus accepts us in our brokenness and transforms our pain and mistakes into scars emptied of their shaming power. All we must do is let go, be real about who we are, and come to God--asking him to heal our hearts and bind up our wounds.

As we take this journey of healing, we will find that where living out of brokenness made us need to be strong and independent, becoming whole actually leads to the realization that we are weak and in need of God and others.

Be real and take this time of prayer and fasting to come to God with your brokenness--asking him to make you whole.

•  •  •

Join us for one of the corporate prayer times during the week:

Wednesday, January 11th at 680 rue Richmond 6:30pm - 8:00pm

or

Thursday, January 12th at 4250 avenue Marcil (Apt. 21 Buzzer: 28) 7:30pm - 9:00pm

We will break the fast and celebrate together on Saturday, January 14th at 680 rue Richmond 10am - 12:30pm. We will have a time of prayer followed by brunch together. Please bring a dish to share.